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"We may be confident that liturgical worship is the best of all.

There is some loss in the use of printed words; but there is a greater gain. We have in them the accumulated wisdom and beauty of the Christian Church, the garnered excellence of the saints. We are by them released from the accidents of time and place. Above all we are preserved against the worst dangers of selfishness: in the common prayer we join together in a great fellowship that is as wide as the world; and we are guided, not by the limited notions of our own priest, nor by the narrow impulses of our own desires, but by the mighty voice that rises from the general heart of Christendom."  — Percy Dearmer, Everyman’s History of the PrayerBook, 1912
"The 1662 Book of Common Prayer of the Church of England, and along with it the other Prayer Books of the Anglican Communion, have been hugely influential in shaping the identity of the Communion as a seriously liturgical fellowship of Churches. In some Provinces, especially where it is used in a local vernacular tongue,

it still feeds people with a secure spirituality;

and in these and other Provinces it often remains as a standard of doctrine." — from The Lambeth Conference, 1988; Mission and Ministry, 184
"The Book of Common Prayer: a book

so scriptural that it is full of scripture from one end to the other,

and built altogether upon it; so catholic that nothing therein is found contrary to the decrees and practice of the apostolic, nay the universal Church, men’s private fancies only being excluded; so comprehensive that every man finds his wants represented and his petitions anticipated;...let a man be as devout as he will, he will find his devotion cannot soar to a higher pitch, if it be sober, rational and Christian; and withal so elevated that it leads us above the narrow views and petty prejudices of party into the clam and holy atmosphere of heaven." —  Bishop John Medley
“I believe there is no liturgy in the world, either in ancient or modern language, which breathes more of a solid, scriptural, rational piety, than the Common Prayer of the Church of England: and though the main of it was compiled considerably more than two hundred years ago, yet is the language of it

not only pure, but strong and elegant in the highest degree.”

 — John Wesley, 1784

“Through radical changes in polity, through revolutionary movements in Church and in society in general, through frequent “theological shifts” of one sort or another, the relative stability of the Prayer Book

tradition has provided a focus of unity, in which Anglicans

could recognize their self-identity. Everything distinctively Anglican is embraced by, fostered by, and preserved by that tradition, so that the Prayer Book constitutes, in fact, the fullest expression of the consensus fidelium for Anglicans.” — Robert Crouse

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The Common Prayer Catechesis Project: Rooted in the Faith, Bearing Fruit for the Future. Find out more

 

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Peter Toon Memorial Lecture

Inaugural Lecture: "Justification by Faith" by Bishop Michael Nazir-Ali 
16 April 2013 
Wycliffe Hall, Oxford, England  Details 

Bishop Michael Nazir-Ali

 

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Once Again -- the Three Legged Stool

This is a great analogy to explain the relation of Scripture, Reason, and Tradition in Classical Anglicanism:


Classical Anglicanism has no “three-legged stool.” What we do have is something more akin to a telescope with three different lenses ...

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PBS Seminar in July

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This July, the Prayer Book Society will host a seminar exploring how a recovery  of the lost traditions of Anglican Worship & Catechesis can help churches be "salt and light" in the world today.

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Trinity: The Middle of the Year

In The Book of Common Prayer, the Christian Year is divided into two parts: (1) from Advent to Trinity Sunday and (2) from the First Sunday after Trinity Sunday to the last Sunday before Advent Sunday. This way of ordering the Church Year makes Trinity Sunday the mid-point and climax of the Year.

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The Trinity Season

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“The first half of the Christian Year is taken up with

The acts our great Redeemer wrought.

The second half is devoted to the acts which we ourselves are enabled to perform because of all that God has done for us in Jesus Christ. As with St. Paul’s Epistles, doctrine precedes duty.

Trinity Sunday conveniently links the two halves together.

Read more...
 
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