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M. Go forward. S. Moreover, pto
praise and magnify Gods goodness, justice, wisdom, and power,
and to give him thanks in our own name and in the name of all mankind,
is parcel of the worshipping of God, belonging as properly to his majesty
as prayer; wherewith if we do not rightly worship him, surely we shall
not only be unworthy of his qso many and so great benefits as unthankful persons,
but also shall be most worthy of eternal punishments, as wicked against
God. M. Sith we also receive
benefits of men, shall it not also be lawful to give them thanks? S. Whatsoever benefits men do to us, we ought rto account them received of God, because he alone
indeed doth give us them by the ministry of men. For which cause also, though men ought not be
beneficial and liberal of intent to get thanks, but to set forth sthe glory of God, yet to give thanks to them,
that, tmoved by kindness, grant
us anything beneficially and friendly, why should it not be lawful,
sith both uequity requireth it, and by law of natural kindness we are bound
unto it? Yea, and God himself
by this mean binding us unto them, willeth
us to acknowledge the same. M. Dost thou then allow a thankful mind to men
also? S. Yea. Sith our thankfulness to men redoundeth
to God himself, because from the spring-head of his divine liberality,
as it were by certain guiding of water-courses, God conveyeth
whis benefits to us by the hands
of men; therefore if we shew not ourselves
thankful to men, we shall be also unthankful to God himself.
Only this let us look well to, that xhis
full glory return and redound to God alone, as to the author and fountain
of all good things. M. Is there any rule and prescribed form for us
certainly to follow, when we glorify and honour
God, or give him thanks? S. Innumerable praises of God are commonly to be
seen set out in his word, from the rule whereof if we vary not, we shall
alway have a good pattern to follow, in giving to God his
glory and honour, and in yielding him thanks. Finally,
in a sum, seeing the holy scriptures do teach that God is ynot
only our Lord, but also our Father and Saviour, and we likewise are
his children and servants, it is most meet that we employ all zour
life to the setting out of his glory, render to him his due honour,
worship, pray to and reverence him, and with heart and mouth continually
thank him; sith we are to this aend
created by him, and placed in this world, that his immortal glory should
be in most great honour among men, and rise
to most high magnificence. |
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Notes: pPs.
29:1-2 & 50:14-15, 23. Rom.
15:6. qLuke 17:18. John 5:44. Rom. 1:21, 24. 1 Pet. 4:11. r1 Cor. 12:6, 11. 2 Cor. 9:6, 9, 12. 1 Pet. 4:10-11. sMatt. 5:16. 1 Pet. 2:12. tPs. 16:3. uMatt. 5:43, 46-47. Luke 6:32-34. Acts 24:2-3. w1 Cor. 12:6, 11. 1 Pet. 4:10-11. xPs. 115:1. Matt. 5:16. 2 Cor. 4:15 & 9:9, 11-13. 1 Pet. 2:12. By last ¶: Maxime in libro Psalm. yDeut. 10:17, 20 & 28:58. Mal. 1:6-7 & 2:10. zPs. 29:1-2 & 34:1-2 & 92:1 & 103 toto. Rom. 15:6. aProv. 16:4. Isai. 43:7. Rom. 11:36. Col. 1:16. |
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