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Christians think of the festival of Christmas as the arrival of
the Son of God in the world, or even as his descent into the world.
In
terms of arrival, they are speaking in common sense language as
when they say, "Her baby has arrived!" In fact, they mean
arrived in a visible way in space and time so that the place and
time of birth can be stated. (In fact there was an earlier arrival
the conception 36 weeks earlier but not seen by human eyes.)
The
Son of God with his divine nature exists from eternity unto eternity
in the infinite divine sphere; but in terms of both the divine sense
of time and human chronological time there was a moment when he
arrived in space and time, and that moment was the conception of
Jesus by Mary through the presence of the Holy Ghost. The act of
Incarnation by the Son of God began at the conception by Mary of
Jesus and came to its climax in the birth from Mary of Jesus. So
the arrival of Jesus, Son of God and son of Mary, one Person, we
date on Christmas Day. We also say in the Creed, "He descended
from heaven and was incarnate of the Virgin Mary." So his arrival
is also his descent.
Christians
think of the Feast of the Ascension as the departure of the Son
of God from earth and his ascent into heaven.
After
his ministry as the Messiah, his death and burial as the sacrificed
Lamb of God, and his being raised from the dead as the victorious
Saviour, the resurrected Jesus visited his apostles and disciples
for a period of forty days. Then he departed from them, not to be
seen again in physical, bodily form. On the last of these forty
days, in his final resurrection appearance, there was a clear demonstration
to the assembled disciples of where precisely Jesus was going and
where he would be for the future. The cloud into which he went up
was no ordinary white cloud in the sky, but the luminous cloud of
glory known in the Old Testament as the sign of the presence of
YHWH, the LORD, and called by the Jews, the Shekinah. Thus he ascended
into heaven, into the immediate presence of GOD.
Before
he departed and ascended, he had taught them all that they needed
to know about his identity and mission, and he had promised them
the Paraclete (Counsellor, Advocate, Comforter - the Holy Ghost
as the Spirit of Christ) to be with them all, wherever they were
in space and time.
The
descent of the Paraclete is what is celebrated on Whit Sunday, the
Feast of Pentecost (Acts
2), ten days after the Ascension into heaven. We may say that
the Lord Christ came to his people with and by the presence of the
Holy Ghost.
And
the exalted Lord Jesus will remain where he is in terms of his human
nature - on the throne of glory- until he descends once more into
space and time, until he arrives in glory on earth, in order to
judge the living and the dead, consummate the purposes of God and
inaugurate the new age of the kingdom of God. His coming and arrival
in great glory is the Christian Hope.
In
the interim, the period of the evangelisation of the world by the
Church, the Holy Ghost is present to make the Lord Jesus known on
earth and to enable the Church to ascend in heart and mind to dwell
with the same Lord Jesus in heaven.
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