The Scriptures and Creeds
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Title
Contents
Preface
Introduction
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Appendix A
Appendix B
Appendix C



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And the other Books (as Heirome[1] saith) the Church doth read for example of life and instruction of manners; but yet it doth not apply them to establish any doctrine.  Such are these following:

 

The III Book of Esdras The Book of Wisdom The Story of Suzanna
The IV Book of Esdras Jesus the Son of Sirach Of Bel and the Dragon†
The Book of Tobias Baruch the Prophet† The Prayer of Manasses†
The Book of Judith The Song of the Three Children† The I Book of Maccabees
The rest of the Book of Esther†   The II Book of Maccabees
     
All the Books of the New Testament, as they are commonly received, we do receive and account them Canonical.

ARTICLES I‑V form a natural group treating of the Christian conception of God, the Trinity, and of the historical manifestation of the Son for our salvation.  Except for the differences between Eastern and Western Christendom over the double procession of the Holy Spirit, all the great Churches are agreed on these essential doctrines of the Faith.  The present Article deals with a question connected with the controversies of the Reformation, and which arose out of a renewed appreciation on the Protestant side of the unique authority of Scripture for Christian faith and practice, as against the beliefs and customs of ecclesiastical tradition.  The Article does not deny a place to devout opinion and sentiment, and suggestive ceremonial in which Christian thought and feeling have found expression down the centuries; but it does declare that such things are not necessary for salvation, and it admits no ground by which they can be put on a par with the teaching of Scripture, both Old and New Testaments.



[1]The Old English form of Hieronymus, or Jerome, one of the great Latin Fathers (A.D. 342-420), whose translation of the Scriptures into Latin formed the basis of the Vulgate version.

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