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And the other Books (as Heirome
saith) the Church doth read for example of life and instruction
of manners; but yet it doth not apply them to establish any doctrine. Such are these following: |
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| The III Book of Esdras |
The Book of Wisdom |
The Story of Suzanna |
| The IV Book of Esdras |
Jesus
the Son of Sirach |
Of Bel and the Dragon |
| The Book of Tobias |
Baruch the Prophet |
The Prayer of Manasses |
| The Book of Judith |
The
Song of the Three Children |
The I Book of Maccabees |
| The
rest of the Book of Esther |
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The II Book of Maccabees |
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All the Books of the New Testament, as they
are commonly received, we do receive and account them Canonical. |
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ARTICLES I‑V form a natural group treating
of the Christian conception of God, the Trinity, and of the historical
manifestation of the Son for our salvation.
Except for the differences between Eastern and Western Christendom
over the double procession of the Holy Spirit, all the great Churches
are agreed on these essential doctrines of the Faith.
The present Article deals with a question connected with the
controversies of the Reformation, and which arose out of a renewed appreciation
on the Protestant side of the unique authority of Scripture for Christian
faith and practice, as against the beliefs and customs of ecclesiastical
tradition. The Article does not deny a place to devout
opinion and sentiment, and suggestive ceremonial in which Christian
thought and feeling have found expression down the centuries; but it
does declare that such things are not necessary for salvation, and it
admits no ground by which they can be put on a par with the teaching
of Scripture, both Old and New Testaments.
The Old English form
of Hieronymus, or Jerome, one of the great Latin Fathers (A.D. 342-420),
whose translation of the Scriptures into Latin formed the basis of
the Vulgate version.
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